Tuesday, December 18, 2012

Dec 18 - Luke 2:12

And this will be a sign for you:
you will find a babe
wrapped in swaddling cloths
and lying in a manger.
Luke 2:12

Do you remember the story of the Exodus? Israel prayed for help, and God brought them out of slavery in Egypt. Through Moses, God performed ten wonders in a row … and then he parted the Red Sea. (Wow!)

So … after eleven of the greatest wonders in history, how long did it take until the people started complaining? Three generations? No. There decades? No. Three years? No. Three days!

As I like to say, The effect of signs and wonders last three days.

Meaning? We dare not base our faith on signs. They’re temporary.
  •      The parted sea will eventually close.
  •      The ability to walk on water will inevitably fade (see Peter sinking in Mt 14).
  •      The donkey will ultimately quit talking (see the story of Baalam’s ass in Num 22).
  •      Five thousand people will get hungry again.
  •      And every healed person will eventually die.

If we base our faith on temporary manifestations, we’ll inevitably get discouraged. And yet occasionally we’d still like a sign!

For example, if you’re a lowly shepherd and you hear that the Messiah has come, you might like a sign. 
  •      The first sign was the angels. That was how God woke them up to this possibility.
  •      The second sign was the confirmation. It was a prediction, a prophecy. If the first part came true (is there really a baby, a manger, and swaddling cloths?), then they could trust the second part too (the Messiah really has come!).

Yes … the Messiah really has come! The signs confirmed it. But let’s not rely just on temporary signs from hundreds of years ago. And let’s not rely on our transitory feelings that go down and up and down again. Let’s get to know Jesus personally. Let us daily – in and out of the season of Christmas – pray these powerful words from “O Little Town of Bethlehem” …

Cast out our sin
And enter in
Be born in us today.

In Christ’s Love,
a guy who has less than
a three day attention span
(so I really better pray for him
to be born in me anew each day)

Monday, December 17, 2012

Dec 17 - Luke 2:11

for to you is born this day
in the city of David a Savior,
who is Christ the Lord.
Luke 2:11

For unto WHOM is born this day a Savior?

“You.”
  •      Yes, the angels were talking to a specific group of shepherds. We could limit this conversation and limit this joy to them. (But let’s not.)

  •      Yes, the angels were speaking in the land of Israel, and the Jews had waited for generations for the heir to David’s throne. So we could limit the joy to them too. (But, again, let’s not.)

  •      Yes, the angels were singing essentially in the year 0 B.C., and we could limit the joy to history. (Why?!)

Are you tired of limiting joy?! Our world does that all the time.

Jesus was born for male and female, Jew and Gentile, slave and free. He was born for those in the first century, and he was born for those in all upcoming centuries. He was born for Peter, James, and John, and he was born for you and me and our hurting neighbor.

Scripture says he was born for Jews and Gentiles. At the crèche the Jews were represented by the poor shepherds; the Gentiles were represented by the wisemen who traveled from afar. In our modern geopolitical context, Jesus came for the Jews and the Muslims. He’s king of all. His gift is free to all. Whether we accept it or not, his love is for all races, creeds, colors, or national origins.

Are you tired of limiting joy?

Share the good news at your kitchen table, in your neighborhood, across the cubicle wall, and along the bleacher stands. It’s nice to have joy for ourselves. It’s even more glorious to share it with others.

In Christ’s Love,
a guy who really does know
that there is no 0 BC.
The calendar went from 1 BC to 1 AD.
I guess it’s like the big bang.
We can’t explain what happened at zero
(unless we admit that Mary, Joseph,
and the angels knows!!!)



Saturday, December 15, 2012

Dec 15,16 - Luke 2:10b

And the angel said to them,
"Be not afraid; for behold,
I bring you good news of a great joy
which will come to all the people …”
Luke 2:10

Where do we find joy occurring in the scriptures?

Joy occurs whenever God’s
kingdom breaks into the world!

And what bigger occurrence of God’s kingdom breaking into the world was there than the birth of the newborn baby King.

Of course the angels were singing!!!

Now … that was a one-time occurrence, right? Yes and no. Yes, Jesus was only physically born once. But Christ can be born in people’s hearts each and every day.

You can participate in angelic joy when you witness to others. Watching a depressed friend find the hope of the kingdom is as glorious as Christmas. Helping a child discover a powerful truth about God’s kingdom is majestic.

If you want more joy, be an angel. Start talking about your faith!!!

In Christ’s Love.
A guy who finds joy in talking
(and writing) about God!

Friday, December 14, 2012

Dec 14 - Luke 2:10a

And the angel said
to them, "Be not afraid …”
Luke 2:10a

This fall, we had a friend lose her husband of 50+ years.

This Christmas, she sent a card, and the words on the front were angelic. They quoted this verse. It was an angelic cry to shepherds and widows: “Fear not!”

The words on the inside were equally angelic – though not spoken officially by angels. As my devotion today, let me share them with you. Why? Because as the years progress, most of us grieve the loss of someone at the holidays.

I pray these words encourage you as much as they comforted our dear old friend …

This Christmas, when we gather together,
there will be an empty chair...
there will be hearts full of memories
of those who are no longer with us...
there will be tears of sadness for the loss
and tears of joy for having known
those who've gone to be with the Lord...
But even though they are gone from this earth,
they will live on in those who remember them.
Remember with me those we love this Christmas,
and through our memories,
let's keep them a part of our celebration...
for their spirit is with God,
and God is with us,
so it is true that they are never far away.
Merry Christmas my dear ones... I love you all.

In Christ’s Love,
a guy who’ll be silent
and let you read that again

Thursday, December 13, 2012

Dec 13 - Luke 2:9

And an angel of the Lord appeared to them,
and the glory of the Lord shone around them,
and they were filled with fear.
Luke 2:9

I love the old Jimmy Stewart movie It’s a Wonderful Life.

A man is discouraged. Scores of people pray for him. Heaven hears his prayers. And Clarence – his guardian angel – is sent to help. According to the movie, George Bailey’s guardian angel is a former clockmaker named Clarence.

That’s what many people believe about heaven and angels. Are you one who’s heard rumors that when good people go to heaven, we’ll “get our wings.”

That’s not Biblical. Angels are a separate “species,” created before the formation of the earth. When humans die, we become – in a sense – more fully human … not angels.

Scripture talks about a new heaven and a new earth. It is physical. And we will receive a new body, not wings. Angels are angels. Humans remain humans. And God is on the throne.

So … angels are a wholly separate and holy wonderful “species.” Their purpose? They live to do God’s will! As this passage reveals, they do at least one other thing – they powerfully reflect God’s glory! Perhaps it’s like a mirror. They get to see God face-to-face; thus, they shine God’s glory into our darkened world.

And the night of the nativity was one of the greatest power surges in history!

Multitudes of the heavenly host appeared to mere shepherds. Indeed, God’s light shone magnificently into our night.

In Christ’s Love,
a guy who doesn’t
want a surge protector
(I want all God’s blessings!)

Wednesday, December 12, 2012

Dec 12 - Luke 2:8

And in that region there were
shepherds out in the field,
keeping watch over their flock by night.
Luke 2:8

When God sent out birth announcements for the coming of his Son, who received the news first?

It wasn’t kings or governors. It wasn’t royalty or the rich. It wasn’t even priests or scribes. It was shepherds -- dirty, rotten, stinking shepherds.

Actually, I don’t know if they were “rotten” – or any more or less rotten than any of the rest of us. Yes, we’re all sinful. But these men of the field surely smelled more ripe and rotting than the rest of us.

They were a forgotten class. The people “with class” wandered the streets of cities – rubbing elbows, trading goods, kneeling publicly in sanctuaries. Shepherds were not quite outcasts, but they were mostly out-of-sight, out-of-mind.

But no one is out-of-mind to God! The Father chose a peasant girl to carry his Son. Then he announced the birth majestically to those farthest from majesty. He ministered to beggars and lepers and foreigners and prostitutes. Our God cares about everyone … including the lowly!

And that means he cares about you. And it’s not in your strength and competence that he cares about you; it’s in your weakness, humbleness, and vulnerability. Why? Because when you’re vulnerable, then you’re finally real. When we puff ourselves up, we’re usually wearing the mask. We may think others will be impressed by our disguise, but God sees beneath the illusion. And when we’re humbled and honest and vulnerable, we’re finally who God has created. And that’s who he loves.

In Christ’s Love,
a guy who loves the Shepherd
who loves the shepherds

Tuesday, December 11, 2012

Dec 11 - Luke 2:7

And she gave birth to her first-born son
and wrapped him in swaddling cloths,
and laid him in a manger, because
there was no place for them in the inn.
Luke 2:7

God in diapers.

That’s the miracle of the manger. That’s the inspiration of the incarnation. Not only did God become human, but the King chose to be humbled. He was little. He was powerless. He was naked and swaddled in scraps of cloth. 

He spent the first years of his life constantly displaced. The Romans made these Galileans tromp to the Bethlehem hills for a census. A Jewish king made the family flee to foreign Egypt under the threat of death. Even on the night of his birth, there was nowhere dignified for the son of man to lay his sweet head … except a lowly cattle trough.

God in diapers. How undignified.

Why did he do it? Love.

In Christ’s Love,
a guy who thinks
Christianity’s oldest hymn
sings this miracle best …
Listen to The Message paraphrase of Philippians 2:5-12
Think of yourselves the way Christ Jesus thought of himself. He had equal status with God but didn't think so much of himself that he had to cling to the advantages of that status no matter what. Not at all. When the time came, he set aside the privileges of deity and took on the status of a slave, became human! Having become human, he stayed human. It was an incredibly humbling process. He didn't claim special privileges. Instead, he lived a selfless, obedient life and then died a selfless, obedient death - and the worst kind of death at that: a crucifixion. Because of that obedience, God lifted him high and honored him far beyond anyone or anything, ever, so that all created beings in heaven and on earth - even those long ago dead and buried - will bow in worship before this Jesus Christ, and call out in praise that he is the Master of all, to the glorious honor of God the Father.

Monday, December 10, 2012

Dec 10 - Luke 2:6

                                                                And while they were there,
the time came for her to be delivered.
Luke 2:6

In Greek, there are two words for time.

The first is chronos. Chronos is watches and calendars and days and weeks. It is a time line. And yes, according to the calendar, about nine months had passed and it was chronos for Mary to be delivered.

The second word for time is kairos. Kairos is “God’s time” or “the right time.” Nine months on the calendar might have said that it was chronos for Mary to have her baby, but it was bigger than that. The whole history of the universe was pointed to this holy moment, This was the kairos. This was God’s perfect timing.

Traditionally even the secular world marks history around this event. It’s labeled, of course, as “before Christ” and “after” (BC and AD, anno domini, “the year of our Lord”).

But it’s still much bigger than that. The manger is the dividing point between darkness (BC) and light (AD) … between despair (BC) and hope (AD) … between bondage to sin (BC) and freedom in grace (AD). Jesus brought healing into a world of sickness, blessing into a world of guilt, resurrection into a world of death, and joy into a world of grief.

This was the moment in all of history.

What’s the moment in your history?

In Christ’s Love,
a guy who wondered whether
Luke 2:6 read kairos or chronos
Which do you think? (answer below …)

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Actually the answer is … neither !!! ( … and kind of both.)
The Greek is literally translated as “it came to pass” (more chronos)
and “the days were fulfilled” (thus, ultimately much more kairos).
Leave it to God to work in both our time and his time!!!


Saturday, December 8, 2012

Dec 8,9 - Luke 2:5

to be enrolled with Mary, his betrothed,
who was with child.
Luke 2:5

We know what marriage is, right? After ceremonies that often include white dresses and tall cakes, a legal union is formed.

But it’s much more than that!

Love turns into promises. Promises turn into commitment. Commitments often turn into families. And still there’s more …

As Genesis 2 puts it discretely, “the two become one flesh.” Marriage is designed to be a union of mind, of spirit … and of body … intimately. To use the terminology of today, it is friends (and commitments) with benefits. In its traditional form, that’s what marriage is, right?

But what is “betrothal”?

It was engagement, but it was much more. It was friends and total commitment … but without benefits. It was a union of mind and spirit … but not of body. The two hadn’t yet become one flesh.

So what do you do if you’re an honorable man, like Joseph, when your supposed honorable fiancĂ© turns up pregnant? What do you do? 1) You’re shocked. 2) You’re disheartened. And 3) you “decide to break the engagement quietly, so as not to disgrace her publicly” (Mt 1:19 NLT).

Actually, if you’re like Joseph, you do one more thing – you listen to heaven speak before you act!

Yes, heaven kind of forced Joseph to listen. But the Christmas story should remind us that it’s always wise to listen to heaven before we act. 

In Christ’s Love,
a guy who often acts before he thinks,
… but needs to learn to pray before he acts


Friday, December 7, 2012

Dec 7 - Luke 2:4

And Joseph also went up from Galilee,
from the city of Nazareth,
to Judea, to the city of David,
which is called Bethlehem,
because he was of the house
and lineage of David
Luke 2:4

As we said on the first day of these Christmas devotions, Luke was the evangelist – and historian – to the Greeks.

Luke didn’t heavy-handedly dot all the i’s and cross all the t’s in terms of prophecy – at least like Matthew did – nevertheless, he definitely wasn’t ignorant of the them either! In this verse alone, at least three powerful prophecies are fulfilled (without Luke even bothering to draw much attention to it).

  •      Saying that Jesus was of “the lineage of David” fulfilled countless prophecies and centuries of expectation. (See, for example, God’s promises to David himself in 2 Samuel 7:16 – “Your house and your kingdom will endure forever before me; your throne will be established forever.”) Matthew, the most Jewish of the Gospels, highlights this Davidic connection prominently through, for example, the frequent use of “son of David” as a repeated title for Jesus.

  •      Saying that Jesus was born in Bethlehem fulfilled prophecies too, this time from Micah 5:2. In Matthew 2, when the wisemen and then Herod were pondering, "2 Where is he who has been born king of the Jews ?” The chief priests and scribes responded, "5 In Bethlehem of Judea; for so it is written by the prophet: 6 'And you, O Bethlehem … from you shall come a ruler who will govern my people Israel.'"

  •      Saying that Jesus was from Nazareth also fulfilled a prophecy according to Matthew 2. “23 [Jesus’ family] went and dwelt in a city called Nazareth, that what was spoken by the prophets might be fulfilled, ‘He shall be called a Nazarene.’”


In a world that too often doubts the validity of scripture and the reality of God, the simplicity and subtlety of Luke’s mentioning of David, Bethlehem, and Nazareth actually lends validity to the historic nature of Jesus’ birth. If Luke were inventing the divinity of Jesus, he would have made up details to mirror prophecy. But you can’t make up the circumstances of someone’s birth and death – especially when witnesses are still alive to testify to the truth. Furthermore, that Luke simply and almost casually mentions these places – without referencing prophecy – assures us of the likeliness that it simply happened this way.

In Christ’s Love,
a guy who’s studied about Jesus
fulfilling about 400 prophecies
that were each at least 400-years-old


Thursday, December 6, 2012

Dec 6 - Luke 2:3

And all went to be enrolled, each to his own city.
And Joseph also went up …
Luke 2:3-4


A second theme in our Christmas story is about “citizenship” and “circumstance.”

Just about every person in just about every era has had to submit – to some degree – to some human being or earthly authority. Whether it’s a king, a governor, a tribal leader, warlord, parent, or pimp just about every one of us has to submit – either wonderfully or fearfully – to some human authority.
  •      In our American day and age, our submission generally comes in terms of paying taxes and following laws.
  •      In other times and places, citizens must submit to conscription into the king’s army.
  •      Some people in some places have had to bow to kings and statues.
  •      Mary and Joseph had to travel to Bethlehem in Judea because it was the time of the census.

God gave dominion of this world to imperfect people.

Imperfect people set up imperfect societal structures.

We should always wish – and even push – for just and equitable forms of government. But we should be wise enough to realize that it will never be heaven on earth. This is not our home.

Like it or not, each human life will be dropped into some societal context. As Americans, we’re pretty fortunate. But we don’t get to choose. Some are born in poverty; some are born to royalty. Some are born into democracy; some are born under the thumb of dictators. Some are born in times of peace; others are born in times of violence and war.

We don’t get to choose.

But, think about it, Mary and Joseph didn’t get to choose either. Therefore, a pregnant mom bounced upon a donkey through the hills of Judea to satisfy an earthly king’s decree … and to fulfill a five hundred year old prophecy decreed by an eternal King!

God has a purpose for each of us. We may not see it … or understand it … or welcome it … or want it … in our life time, but the Christmas story tells us that in the midst of whatever our circumstance – good or bad – God can work powerfully through it. Therefore …
  •      to all the powerless in every time and place, the Christmas story reminds of a great king who willingly became a powerless infant who, though he was in the bosom of a loving mother, was also at mercy of the forces of a cruel world.
  •      to all the slaves throughout history, the Christmas story tells of a Savior who was born a Jew in an age when Jews were essentially enslaved to the Roman Empire.
  •      to all who are oppressed by the harshness, pettiness, or judgments of others, the holy Christ was born a Jew in an age when a once simple and holy religion had slipped into oppressive legalism.
  •      to all who have to hide from violence, the King of the Jews was born in an age when an earthly king, Herod, was so threatened that he systematically executed helpless children.

In Christ’s Love,
A guy who’s learning what the apostle
means when he says,
“give thanks in all circumstances”
(1 Thes 5:18)

Wednesday, December 5, 2012

Dec 5 - Luke 2:1-2

In those days a decree went out
from Caesar Augustus that
all the world should be enrolled.
This was the first enrollment, when
Quirinius was governor of Syria.
Luke 2:1-2

Did you ever love hearing the words, “Once upon a time …”? Those words signaled the beginning of an unbelievable adventure!

Luke begins the Christmas story in the exact opposite way. Although Christmas is as fantastic as any fairy tale, Luke took great care to let us know that this wasn’t “once upon a time.” He wanted us to know that this was a real adventure that took place at a real time and in a real place.

Each of the Gospel writers had a different audience to whom they were writing. Thus, each told the exact same story with an emphasis on slightly different details. Matthew, for example, wrote to Jews; therefore, he focused on more Jewish matters. He loved to talk, for example, about the repeated fulfillment of prophecy through the coming of Jesus, the Messiah. Thus, in Matthew’s telling of the Christmas story, he would frequently say things like, “this took place to fulfill what the Lord had spoken by the prophet …”

Luke was different. He had a different audience, at least originally. He wrote more to Gentiles. A medical scientist and a historian, the first thing Luke did was set the scene. Yes, the nativity was a fantastic story, but it took place in a real time and in a real place. “Go look it up,” he was challenging his original readers, in an age when Jesus’ contemporaries were still alive.

In Christ’s Love,
a real guy who’s found
that the more I “look it up,”
the more I simply look up

Tuesday, December 4, 2012

Dec 4 - John 2:11

Jesus revealed his glory;
and his disciples believed in him.
John 2:11

“Oh, how easy it would have been,” too many people say, “to have lived back in Bible times. If only I could have seen Jesus turn water into wine or heal a blind man, I would have believed.”

I can understand that.

So could Jesus. When Thomas wasn’t there for the resurrection, this Apostle said to the others, “Unless I see with my own eyes and touch the nail scars with my own hands, I will not believe.”

“Oh, how easy it would have been,” too many say, “if Jesus would show in person for me like he did for Thomas. If only I could see and touch.”

That’s one of the reasons we call it “faith” rather than “certainty.” As it says in Hebrews 11:1, “faith is … the conviction of things not seen.” Indeed, that’s why Jesus said to Thomas, “Blessed are those who do not see and yet still believe.”

We can wish it were different, but this is the way that God has chosen to work. (In fact, if you ever get to be God, please feel free to choose to do things differently.) But in the meantime, hopefully you know that the best way to see God’s glory is to slow down. To listen. To look deeper. Why?
  •      Because God has absolutely revealed his glory in the past. Therefore, will we choose to trust the witness of others? including ancient prophets? and persecuted apostles? and faithful witnesses who daily intersect with your life?

  •      Because God still powerfully reveals his glory in the present. Do I open my heart daily to see his majesty in the wonders of creation? (see Romans 1:19-22)

  •      Because God is always speaking (in the present and always into the future). The only question is … Do I stop enough to listen? Do I read his Word enough so that I know his “voice” and can “hear him” when he intersects with my life? Do I place my life in the hands of other faithful pilgrims, allowing them to help me see when the threads of life are weaving a tapestry that’s more glory than mere coincidence?


In Christ’s Love,
a guy who needs hearing aids –
like faith-filled friends
who help me hear


Monday, December 3, 2012

Dec 3 - Deuteronomy 5:32

You must therefore be careful to do
as the Lord your God has commanded you;
you shall not turn to the right or to the left.
Deuteronomy 5:32

“No left turn.” That’s what some signs read.

Others read, “No right on red.”

When you think about it, that’s the essence of what “the Lord your God has commanded you.” Go straight. Live straight. Run straight to Him. And deal straight with others.

Isaiah calls us in a similar fashion. He says, "prepare the way of the Lord, make straight … a highway for our God” (Isa 40:3).

At the beginning of the Gospels, this passage was applied specifically to John the Baptist (see Mt 3:3). John’s prophetic call was to help God’s people avoid the roadblocks, detours, and dead ends, and return to God straight-away. In this manner, he was preparing the way for the revealing of the Messiah.

That’s our call too. To turn from sin and turn toward God straight-away. Indeed, that’s how we prepare the way for Jesus in our lives. We are careful to do what the Lord commands.

In Christ’s Love,
a guy who wants to merge
my will with his







Saturday, December 1, 2012

Dec 1,2 - Proverbs 8:13

The fear of the Lord
is hatred of evil.
Proverbs 8:13

What is the fear of the Lord?
  •      It is profound respect.
  •      It is finally comprehending the planet-spinning power of the God our King … and our infinitesimal and finite power in comparison.
  •      It is, therefore, falling down occasionally in awe.
  •      It is Psalm 95:6 – “O come, let us worship and bow down, let us kneel before the Lord, our Maker!”
  •      It is trembling and quaking as we are utterly overwhelmed by the offense of our sin (and then equally overwhelmed by the immensity of his love).

Read that last description again. When we truly comprehend the offense of our sin … when we realize that our anger, pride, greed, and lust necessitated the execution of Jesus upon the cross … then we have no choice … we will hate evil.

The fear of the Lord is the hatred of evil.

In Christ’s Love,
a guy who allows himself
to hate only one thing